...Why, in these modern vampire stories, does the Crucifix not drive back the vampire? There are two answers, one of which I have already mentioned: you have to have the Crucifix be weak, or powered by faith, or something the heroine (because she is a vampire herself) cannot use, or else the fight scene is over before the skyscraper even catches on fire.
The other answer is that the modern audience is mildly (or deeply) offended by the suggestion that one Church might have super-powers that the others lack.
Look, it is merely a historical fact that since Maryland was colonized by Catholics, who brought nine barrels of Holy Water over the Atlantic from Rome, Seven Stars and Seven Stone and One White Tree (that can still be seen in Annapolis) whereas Massachusetts Bay was colonized by Puritans, who smashed out all the stained glass widows aboard the Mayflower, and removed the Holy Rood Screen, so that Massachusetts was therefore helpless before the devils summoned up by desperate Red Indian Medicine Men: to this day, Massachusetts has had a much more severe Vampire infestation problem than Maryland, not to mention the Deep Ones at Innsmouth, Witches in Salem, the Horror at Dunwich and the Joker incarcerated at Arkham.
By a very ancient and significant law, to this day the flagstaff of any flag in Maryland flying the state banner is required to bear aloft the sign of the Bottony Cross. Coincidence? There were no reports of vampire attacks in the state of Maryland this year, except near the Beltway, of course, but that is under the jurisdiction of the Great God Dagon, Lord of the Dark Waters and the Lower Chesapeake, who is sacred to the creatures and Congressmen dwelling in the District of Columbia.
But these historical facts, all of which I made up just now, annoy the modern and politically correct members of the vampire-loving pro-undead audience...
"The great storm is coming, but the tide has turned." Culture, Catholicism, and current trends watched with a curious eye.
Thursday, October 14, 2010
On Vampire Demographics
following the geographical distribution of religious committment--or, in other words, Wright is great at pseudo-history:
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