...In the message that he addressed to the bishops on the eve of the assembly, pope Joseph Ratzinger did not limit himself to greetings and good wishes. He was the one to dictate the criteria of a "true" liturgical reform.
"Every true reformer," he wrote, "is obedient to the faith: he does not act in an arbitrary manner, he does not appropriate any discretion over the rite; he is not the owner, but the custodian of the treasury instituted by the Lord and entrusted to us. The whole Church is present in every liturgy: adhering to its form is a condition of authenticity for what is celebrated."
The pope gave as an example of genuine liturgical reform the Fourth Lateran Council of 1215, which put into the hands of the priests the "Breviary" with the liturgy of the hours, and reinforced the belief in the real presence of Christ in the Eucharistic bread and wine.
Those were the times of Saint Francis of Assisi. And Benedict XVI dedicated a good part of his message to illustrating for the Italian bishops the spirit with which that great saint obeyed that liturgical reform, and made his friars obey it.
Saint Francis, as is known, is one of the most popular and universally admired saints. He is a model also for those Catholics who want a Church that is more spiritual and "prophetic," instead of institutional and ritual. In the liturgical field, they are pushing for more creativity and freedom.
But Benedict XVI showed, in the message, that the real Saint Francis was of a completely different bent. He was profoundly convinced that Christian worship should correspond to the "rule of faith" that has been received, and in this way give form to the Church. The priests, first of all, must base their holiness of life on the "holy things" of the liturgy...
"The great storm is coming, but the tide has turned." Culture, Catholicism, and current trends watched with a curious eye.
Friday, November 12, 2010
Liturgy, In the Spirit of St. Francis
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