Saturday, November 27, 2010

Catholic Teaching on Grace

Versus those who truly believe in "the self made man":
So anyway, Augustine. I continue to meander through Peter Brown’s bio if him. I love it! I read the chapter “causa gratiae”, “the case for grace” where he sets up the debate well between Augustine and Pelagius. Augustine makes causa gratiae...

“…The basic conviction of Pelagius and his followers was that man’s nature was certain and fundamentally unchanging. Originally created good by God, the powers of human nature had, admittedly, been constricted by the weight of past habits and by the corruption of society. But such constriction was purely superficial. The ‘remission of sins’ in Baptism, could mean for the Christian, the immediate recovery of a full freedom of action, that had merely been kept in abeyance by ignorance and convention.”

Ok so there is one way of looking at it. Yawn! So as for Augustine’s take? Well again I put a big old circle around this part:

“Augustine’s audience by contrast, would be told repeatedly that even the baptized Christian must remain an invalid: like the wounded man found near death by the wayside in the Parable of the Good Samaritan, his life had been saved by the rite of Baptism; but he must be content to endure, for the rest of his life, a prolonged and precarious convalescence in the ‘Inn’ of the Church. For to Augustine, man’s nature was at a nadir of uncertainty: and it would be cured, in an equally distant future, only by transformation so total and so glorious that, in its light, the least symptom of man’s present collapse must always be regarded as a cause of profound sadness.”...
Or, as Red Green says:

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