He wrote the first in the wake of the attacks in France on Jews by Mohammed Merah. Excerpts:
...If the flow of information is really controlled by Jews, as the Reverend Jeremiah Wright assured his students at the Chicago Theological Seminary a year or two back, you'd think they'd be a little better at making their media minions aware of one of the bleakest stories of the early 21st century: the extinguishing of what's left of Jewish life in Europe.And Steyn mentioned the situation again in his introduction to Geert Wilders' book Marked for Death: Islam's War Against the West and Me. Excerpts:
It would seem to me that the first reaction, upon hearing of a Jewish school shooting, would be to put it in the context of the other targeted schools, synagogues, community centers, and cemeteries. And yet liberal American Jews seem barely aware of this grim roll call. Even if you put to one side the public school in Denmark that says it can no longer take Jewish children because of the security situation, and the five children of the chief rabbi of Amsterdam who've decided to emigrate, and the Swedish Jews fleeing the most famously tolerant nation in Europe because of its pervasive anti-Semitism; even if you put all that to the side and consider only the situation in France... No, wait, forget the Villiers-le-Bel schoolgirl brutally beaten by a gang jeering, "Jews must die"; and the Paris disc-jockey who had his throat slit, his eyes gouged out, and his face ripped off by a neighbor who crowed, "I have killed my Jew"; and the young Frenchman tortured to death over three weeks, while his family listened via phone to his howls of agony as his captors chanted from the Koran... No, put all that to one side, too, and consider only the city of Toulouse. In recent years, in this one city, a synagogue has been firebombed, another set alight when two burning cars were driven into it, a third burgled and "Dirty Jews" scrawled on the ark housing the Torah, a kosher butcher's strafed with gunfire, a Jewish sports association attacked with Molotov cocktails...
Here's Toulouse rabbi Jonathan Guez speaking to the Jewish news agency JTA in 2009: "Guez said Jews would now be 'more discreet' about displaying their religion publicly and careful about avoiding troubled neighborhoods. ... The synagogue will be heavily secured with cameras and patrol units for the first time."
This is what it means to be a Jew living in one of the most beautiful parts of France in the 21st century.
Well, you say, why are those Jewish kids going to a Jewish school? Why don't they go to the regular French school like normal French kids? Because, as the education ministry's admirably straightforward 2004 Obin Report explained, "En France les enfants juifs — et ils sont les seuls dans ce cas — ne peuvent plus de nos jours être scolarisés dans n'importe quel établissement": "In France, Jewish children, uniquely, cannot nowadays be provided with an education at any institution." At some schools, they're separated from the rest of the class. At others, only the principal is informed of their Jewishness, and he assures parents he will be discreet and vigilant. But, as the report's authors note, "le patronyme des élèves ne le permet pas toujours": "The pupil's surname does not always allow" for such "discretion..."
...A decade ago, in the run-up to the toppling of Saddam, many media pundits had a standard line on Iraq: It’s an artificial entity cobbled together from parties who don’t belong in the same state. And I used to joke that anyone who thinks Iraq’s various components are incompatible ought to take a look at the Netherlands. If Sunni and Shia, Kurds and Arabs can’t be expected to have enough in common to make a functioning state, what do you call a jurisdiction split between post-Christian bi-swinging stoners and anti-whoring anti-sodomite anti-everything-you-dig Muslims? If Kurdistan’s an awkward fit in Iraq, how well does Pornostan fit in the Islamic Republic of the Netherlands?These things need to be remembered, analyzed, and responded to. We shouldn't forget these things, or allow them to be swept under the rug. The West did that before to the Jews, and the Holocaust was the result. Let's not do it again.
The years roll on, and the gag gets a little sadder. “The most tolerant country in Europe” is an increasingly incoherent polity where gays are bashed, uncovered women get jeered in the street, and you can’t do The Diary of Anne Frank as your school play lest the Gestapo walk-ons are greeted by audience cries of “She’s in the attic!”
According to one survey, 20 percent of history teachers have abandoned certain, ah, problematic aspects of the Second World War because, in classes of a particular, ahem, demographic disposition, pupils don’t believe the Holocaust happened, and, if it did, the Germans should have finished the job and we wouldn’t have all these problems today. More inventive instructors artfully woo their Jew-despising students by comparing the Holocaust to “Islamophobia” — we all remember those Jewish terrorists hijacking Fokkers and flying them into the Reichstag, right? What about gangs of young Jews preying on the elderly, as Muslim youth do in Wilders’ old neighborhood of Kanaleneiland?
As for “Islamophobia,” it’s so bad that it’s, er, the Jews who are leaving. “Sixty per cent of Amsterdam’s orthodox community intends to emigrate from Holland,” says Benzion Evers, the son of the city’s chief rabbi, five of whose children had already left by 2010. Frommer’s bestselling travel guide to “Europe’s most tolerant city” acknowledges that “Jewish visitors who dress in a way that clearly identifies them as Jewish” are at risk of attack, but discreetly attributes it to “the Israeli-Palestinian conflict.” “Jews with a conscience should leave Holland, where they and their children have no future,” advised Frits Bolkestein, former Dutch Liberal leader. “Anti-Semitism will continue to exist, because the Moroccan and Turkish youngsters don’t care about efforts for reconciliation.”
If you’re wondering what else those “youngsters” don’t care for, ask Chris Crain, editor of The Washington Blade, the gay newspaper of America’s capital. Seeking a break from the Christian fundamentalist redneck theocrats of the Republican party, he and his boyfriend decided to treat themselves to a vacation in Amsterdam, “arguably the ‘gay-friendliest’ place on the planet.” Strolling through the streets of the city center, they were set upon by a gang of seven “youngsters,” punched, beaten, and kicked to the ground. Perplexed by the increasing violence, Amsterdam officials commissioned a study to determine, as Der Spiegel put it, “why Moroccan men are targeting the city’s gays...”
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