For the sake of charity, it’s probably best to assume that the Katowice courts adopted these bad habits, not from the Stalinist past, but from the western European and Canadian present, where the judicial deligitimation and punishment of politically incorrect opinion has become something of a legal industry. The Katowice decisions also seem to reflect the unsavory tendency of American courts to wade into questions of the identity and boundaries of religious communities, questions that are really none of their business. The presiding judge of the Katowice Appeals Court, for example, opined that Father Gancarczyk’s editorial was, well, non-Christian: “Christianity is a religion of love,” she wrote in her decision, “and this is what the language of the Catholic press should be like.” Poles struggled for many things during the remarkable decade that gave birth to the Revolution of 1989: the truth about their national identity and culture; the truth about their history; the right to determine their future as free men and women, and to do so as believers in the God of Abraham, Isaac, Jacob and Jesus. One thing Poles were most certainly not fighting for was judicial control of the editorial policies of Catholic magazines. That judges in a democratic Poland might dictate the rhetorical boundaries that Catholic publications must observe in their commentary on public affairs would have struck the heroes of 1989 as an absurdity; Poland had suffered enough of that in the decades after 1946. The Polish Supreme Court might keep that history in mind as it reviews the legal travesties that have taken place in Katowice.
"The great storm is coming, but the tide has turned." Culture, Catholicism, and current trends watched with a curious eye.
Saturday, March 27, 2010
Ominous Polish Rumblings
Women seeks ability to have abortion through appeal to the EU Court of Human Rights, won a cash settlement, and then sued a Catholic newspaper for libel when they said she'd gotten paid for seeking to kill her child.
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