Showing posts with label africa. Show all posts
Showing posts with label africa. Show all posts

Thursday, March 13, 2014

Catholics in the Heart of the Land of Islam, and Other Surprising Facts of Global Catholicism

John Allen lays out some interesting points in his recent piece, including the following starkly true statement. Excerpts:
...The typical Christian in the world today isn’t a middle-class white male in Dubuque pulling up to church in his Lincoln Continental. She is an impoverished black mother of four in Nigeria, or a Dalit grandmother in India, or an exploited Filipina maid in Saudi Arabia. They often face hardships that are hard for most American Christians, accustomed to material comfort and lacking any real experience of religious persecution, to fathom.

Until you get that, you won’t see the full story of Christianity in this era...
Click and read.

Wednesday, May 8, 2013

Starving Africans, Gold, and the Catholic Church

Okay, so this is a powerful juxtaposition of images:
Alternative Way
At the same time, this particular collage drives me nuts. I'll just throw a few thoughts out here in no particular order:

--I may be wrong, but they seem to have selected images of exclusively Catholic stuff. The two on the right could be Orthodox, but I think...anyway.

--Have the creators of this photo heard of Catholic Charities, the Missionaries of Charity, Caritas Internationalis, the...well, there're too many Catholic charitable organizations to list. Many of them are hard at work in Africa, making sure that sort of photo will never be taken again.

--Yes, we have some huge, very decorated churches. It's a very Biblical approach to worshiping the God of Moses, David, Solomon, and Jesus.

The LORD spoke to Moses: Speak to the Israelites: Let them receive contributions for me. From each you shall receive the contribution that their hearts prompt them to give me. These are the contributions you shall accept from them: gold, silver, and bronze; violet, purple, and scarlet yarn; fine linen and goat hair; rams’ skins dyed red, and tahash skins; acacia wood; oil for the light; spices for the anointing oil and for the fragrant incense; onyx stones and other gems for mounting on the ephod and the breastpiece. They are to make a sanctuary for me, that I may dwell in their midst. According to all that I show you regarding the pattern of the tabernacle and the pattern of its furnishings, so you are to make it.--Exodus 25:1-9; cf. Exodus 25:10-40; 26-31; 35-40.

After the king had taken up residence in his house, and the LORD had given him rest from his enemies on every side, the king said to Nathan the prophet, “Here I am living in a house of cedar, but the ark of God dwells in a tent!”--2 Samuel 7:1-2

...when your days have been completed and you rest with your ancestors, I will raise up your offspring after you, sprung from your loins, and I will establish his kingdom. He it is who shall build a house for my name, and I will establish his royal throne forever.--2 Samuel 7:12-13

In the four hundred and eightieth year after the Israelites went forth from the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (the second month), he began to build the house of the LORD.

The house which King Solomon built for the LORD was sixty cubits long, twenty wide, and thirty high. The porch in front of the nave of the house was twenty cubits from side to side along the width of the house, and ten cubits deep in front of the house. Windows with closed lattices were made for the house, and adjoining the wall of the house he built a substructure around its walls that enclosed the nave and the inner sanctuary, and he made side chambers all around. The lowest story was five cubits wide, the middle one six cubits wide, the third seven cubits wide, because he put recesses along the outside of the house to avoid fastening anything into the walls of the house. The house was built of stone dressed at the quarry, so that no hammer or ax, no iron tool, was to be heard in the house during its construction. The entrance to the middle story was on the south side of the house; stairs led up to the middle story and from the middle story to the third. When he had finished building the house, it was roofed in with rafters and boards of cedar. He built the substructure five cubits high all along the outside of the house, to which it was joined by cedar beams.

The word of the LORD came to Solomon: As to this house you are building—if you walk in my statutes, carry out my ordinances, and observe all my commands, walking in them, I will fulfill toward you my word which I spoke to David your father. I will dwell in the midst of the Israelites and will not forsake my people Israel.

When Solomon finished building the house, 15its inside walls were lined with cedar paneling: he covered the interior with wood from floor to ceiling, and he covered its floor with fir planking. At the rear of the house a space of twenty cubits was set off by cedar panels from the floor to the ceiling, enclosing the inner sanctuary, the holy of holies. The house was forty cubits long, that is, the nave, the part in front. The cedar in the interior of the house was carved in the form of gourds and open flowers; all was of cedar, and no stone was to be seen.

In the innermost part of the house he set up the inner sanctuary to house the ark of the LORD’s covenant. In front of the inner sanctuary (it was twenty cubits long, twenty wide, and twenty high, and he covered it with pure gold), he made an altar of cedar. Solomon covered the interior of the house with pure gold, and he drew golden chains across in front of the inner sanctuary, and covered it with gold. He covered the whole house with gold, until the whole house was done, and the whole altar that belonged to the inner sanctuary he covered with gold. In the inner sanctuary he made two cherubim, each ten cubits high, made of pine. Each wing of a cherub was five cubits so that the span from wing tip to wing tip was ten cubits. The second cherub was also ten cubits: the two cherubim were identical in size and shape; the first cherub was ten cubits high, and so was the second. He placed the cherubim in the inmost part of the house; the wings of the cherubim were spread wide, so that one wing of the first touched the side wall and the wing of the second touched the other wall; the wings pointing to the middle of the room touched each other. He overlaid the cherubim with gold.

The walls of the house on all sides of both the inner and the outer rooms had carved figures of cherubim, palm trees, and open flowers. The floor of the house of both the inner and the outer rooms was overlaid with gold. At the entrance of the inner sanctuary, doors of pine were made; the doorframes had five-sided posts. The two doors were of pine, with carved figures of cherubim, palm trees, and open flowers. The doors were overlaid with gold, and the cherubim and the palm trees were also covered with beaten gold. He did the same at the entrance to the nave, where the doorposts were of pine and were four-sided. The two doors were of fir wood, each door consisting of two panels hinged together; and he carved cherubim, palm trees, and open flowers, and plated them with gold. He walled off the inner court with three courses of hewn stones and ne course of cedar beams.

The foundations of the LORD’s house were laid in the month of Ziv in the fourth year, and it was finished, in all particulars, exactly according to plan, in the month of Bul, the eighth month, in the eleventh year. Thus Solomon built it in seven years.--1 Kings 6

After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.--Matthew 2:9-11

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one [of] his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.”--John 12:
Further, when a culture is lavishing wealth on its churches, it tends to also be supporting religious orders and lay run charities, as well. In other words, a culture that loves God also tends to love its neighbor.

I agree we are challenged to respond to the suffering of our brethren the world over, especially those of us in the US and the truly wealthy countries, but this thing is simple anti-Catholicism. 
I think it would be far more appropriate to take that photo of the starving human being and set it next to shots of grocery stores, restaurants, and things, and then keep the caption.

For more:

Wednesday, November 14, 2012

Benghazi

An interesting interview in the Jerusalem Post.  Excerpts:
...Emails from Benghazi have surfaced showing that Obama, the FBI, CIA, the State Department, the military, as well as other intelligence offices within the government knew within two hours, that the attack on the Benghazi consulate had been carried out by terrorists. 

A live feed of audio and video were being watched at the White House and now we find out from sources who were on the ground in Benghazi that the request from the CIA annex for military back-up during the attack on the U.S. consulate as well as the attack hours later on the annex itself was denied by the CIA command.

Two times the CIA operatives were told to “stand down” when they requested to go to the aid of the Ambassador and his team.

It has also come out that the 2 former SEALs who were murdered had gone against orders and rescued those who remained at the consulate along with the body of Sean Smith, who had been killed in the initial attack...

GA: I have heard from 3 people and tell me if you are aware of this as well, that The White House, the Pentagon, the State Department, and our military monitored the battle in real time starting with the first phone calls directly from Benghazi.

CL: Yes.

Monday, October 22, 2012

The Average Christian: Non-White, Non-Western

A great piece on the true state of contemporary Christianity.  Read the whole thing (and buy Philip Jenkins' books).  Excerpts:
...For some centuries, European and American Christians prayed fervently for the conversion of the wider world, especially in Africa and Asia, and many devoted their lives to achieving this end. And to an astonishing degree, they succeeded. During the 20th century alone, around 40 percent of the population of Africa converted from animism or primal religion to some variety of Christianity. Within a few decades, the African continent could be, in numerical terms, the center of world Christianity. Growth in Asia has also been impressive, while enthusiastic new forms of Christianity have blossomed in Latin America. Many denominations are discovering, to their surprise, that large numbers of their adherents, even majorities, no longer live in those areas that could once be claimed to represent the "Christian world."

Sunday, September 23, 2012

Catholic, Liberal and Conservative

Marc Barnes explains.  Excerpts:
...When we look at the desire of the Christ, at his heartfelt cry to his Father before he delievered himself up to die, the silliness of a liberal/conservative split within the Church becomes apparent:
I pray also for those who will believe in me through [the disciple's] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17)
Christ wants us to be one, truly one. This desire was a desire important enough to be his death prayer. Thus whenever we see a false division in the Church, our impulse, flowing from our love for Christ, should be to make it whole.

Thursday, July 12, 2012

Wealthy Americans, Europeans Seek Fewer Africans

Cause that doesn't sound strange at all.  Excerpts:
It was almost embarrassing to watch. African presidents stepped up to the stage to make promises to Melinda Gates and donor countries, as European leaders held out the elusive dream of  ‘development’  if only these countries will dedicate themselves to free access to contraception...

The mingling outside the hall was stiff and uncomfortable, with many standing alone. Only the young staffers seemed happy to be there...

Saturday, April 14, 2012

Archbishop Tutu and Gonzaga's Commencement Exercises

The controversy over Archbishop Tutu at Gonzaga has come up several times recently in conversation with friends and family, so I figured I'd post this here.

First off, of course, he's a tremendous figure on the world stage, and I am a relatively innocuous blogger, so there's a certain temerity in commenting in the first place.  But I think there's a reason for this controversy.

Monday, October 31, 2011

Infuriating: Nonsense on AIDs, Africa

The piece overall is good, and the bit that ticked me off really isn't the author's fault--it's a true representation of the beliefs of some people.  But the sheer absurdity of the belief...Gah.  Anyway, excerpts:
...Some liberals complained the program pushed for ineffective abstinence measures, to please the religious right, while some conservatives viewed it as a an unneeded expenditure. But in general, it has been considered an example of policy success in an era when Americans love to criticize government...(emphasis added)
"Ineffective abstinence measures?"

Let us examine the silliness behind this phrase.

We are discussing the transmission of AIDs, a disease which has largely been passed along by sexual intercourse over these last few decades. And initiatives encouraging people to refrain from sex are ineffective...why?

Because, the assumption runs, people cannot possibly abstain from sex.

Baloney. Anyone reading this who is currently abstaining from sex--congratulations. You are achieving the impossible, simply by sitting in a chair, not having sex. Well done.

Over a longer period of time? I say again--baloney. There are people the world over successfully living very contented celibate lives in a variety of religions or circumstances of life which preclude sexual activity.

And best of all--an abstinence policy to prevent the transmission of AIDs still has room for monogamous sexual relationships between uninfected partners. So what exactly is so mind-bogglingly silly about encouraging abstinence as a means of preventing the transmission of AIDs?

Are there married couples with one infected partner and one uninfected?  Yes.  Are there cases of transmission by rape?  Yes.  Are people prone to have sex outside marriage?  Yes.  Does any of this mean that abstinence has no place in AIDs prevention measures?

I'd take a lot of convincing on that one.  You want to curtail the spread of a sexually transmitted disease.  Gee.  What should we do?  Faithful marriages, no sex outside of marriage...transmission rates would do what?

"unneeded expenditure?"
"...At this festive season of the year, Mr. Scrooge," said the gentleman, taking up a pen, "it is more than usually desirable that we should make some slight provision for the Poor and Destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir."

"Are there no prisons?" asked Scrooge.

"Plenty of prisons," said the gentleman, laying down the pen again.

"And the Union workhouses?" demanded Scrooge. "Are they still in operation?"

"They are. Still," returned the gentleman, "I wish I could say they were not."

"The Treadmill and the Poor Law are in full vigour, then?" said Scrooge.

"Both very busy, sir."

"Oh! I was afraid, from what you said at first, that something had occurred to stop them in their useful course," said Scrooge. "I'm very glad to hear it."

"Under the impression that they scarcely furnish Christian cheer of mind or body to the multitude," returned the gentleman, "a few of us are endeavouring to raise a fund to buy the Poor some meat and drink and means of warmth. We choose this time, because it is a time, of all others, when Want is keenly felt, and Abundance rejoices. What shall I put you down for?"

"Nothing!" Scrooge replied.

"You wish to be anonymous?"

"I wish to be left alone," said Scrooge. "Since you ask me what I wish, gentlemen, that is my answer. I don't make merry myself at Christmas and I can't afford to make idle people merry. I help to support the establishments I have mentioned -- they cost enough; and those who are badly off must go there."

"Many can't go there; and many would rather die."

"If they would rather die," said Scrooge, "they had better do it, and decrease the surplus population. Besides -- excuse me -- I don't know that."

"But you might know it," observed the gentleman.

"It's not my business," Scrooge returned. "It's enough for a man to understand his own business, and not to interfere with other people's. Mine occupies me constantly. Good afternoon, gentlemen!..."

Saturday, March 12, 2011

Lothlorien Exists!

In Ethiopia.  Behold--church forests!  Cool photos at the original.  Excerpts:
...Followers of the Ethiopian Orthodox Tewahido Churches believe they should maintain a home for all of God’s creatures around their places of worship. The result? Forests ringing churches.

There are some 35,000 church forests in Ethiopia, ranging in size from a few acres to 300 hectares. Some churches and their forests may date back to the fourth century, and all are remnants of Ethiopia’s historic Afromontane forests. To their followers, they are a sacred symbol of the garden of Eden — to be loved and cared for, but not worshipped.

Most church forests are concentrated in the northern reaches of the country, especially in the Lake Tana area. Here, most of the Afromontane forests have been cut down to make clearings for agriculture, pastures for livestock and settlements. It is said that if a traveler to the area spies a forest, it surely has a church in the middle. Many also have freshwater springs.

These spiritually-protected woods, also known as coptic forests, comprise a decent chunk of the 5 percent of Ethiopia’s historical forests that are still standing. Massive deforestation has rendered these church forests as true islands — green oases peppering a land laid bare...

Monday, November 29, 2010

Papal Condoments

and the subtle indecency of the reaction by the media.  Note--the author of this piece does not get what the Pope actually said, but his comments on the media reaction remain remarkably apropos:
...Yet just as it was absurd to blame leaders of the Catholic Church for the problem of AIDS/HIV in Africa, so it is equally ridiculous to see the pope as the continent’s redeemer. In both cases there is an idealism at work, an idealism that would embarrass the most immaterial of philosophers. For in this idealism, ideas – Catholic ideas – are all that matter. The pope articulates one idea, people die; he articulates another, people live. It is an idealism that makes mere objects of Africans – objects to be commanded at the behest of an idea. Of course it helps the delusion if one makes a particular assumption – which is that Africans are a bit, well, simple. Not completely simple – the racism would be almost too much to bear – but certainly simpler than their Western Catholic brethren who have long taken church doctrine with a pinch of guilt. Hence as Guardian columnist Polly Toynbee put it, the ‘helpless Third World poor… die for their misplaced faith’. What else could they do, these simple, simple souls?

Unfortunately, this idealism, borne aloft by a whole heap of unspoken prejudices about African people, ignores some very material facts, not least the poverty of these countries. And in poor countries without medical infrastructure, without the drugs that now keep alive Western HIV sufferers, is it any wonder that far more people die from AIDS than in the West? Perhaps, just perhaps, a lack of development, not an excess of papery, lies at the heart of African countries’ inability to deal with the spread of horrible diseases.

This underdevelopment, this lack of socio-economic progress explains something else, too. Given the often dire circumstances in which some Africans find themselves – with mortality rates far higher than in the West and average life-spans far shorter – is it really that surprising that contraception is not at the top of many African people’s list of priorities? After all, with life considerably more precarious, one’s perception of risk is probably a little bit different to that of Westerners.

There is something obsessive about this focus on HIV/AIDS in Africa. All other concerns are eclipsed. It is not as if there are no other diseases ruining the lives of people who live in the poorer parts of Africa. In fact there are several that kill far more than HIV/AIDS does. Malaria and lower respiratory problems account for millions more deaths than HIV/AIDS. Even diarrhoea, often little more than an inconvenience in the developed world, rivals HIV/AIDS as a major killer. Yet, as Nathalie Rothschild has pointed out on spiked, the attention given to these other diseases is minimal compared to that given to HIV/AIDS. Why? Because the sex lives of Africans are of considerable interest to a Western mindset increasingly obsessed with ensuring that the wretched of the earth adjust to present conditions. And that means keeping the population down. In the baleful words of one of the pope’s newfound supporters: ‘Condoms should also be used to help reduce poverty and overpopulation, by allowing poor parents to manage their family size.’

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