Faced with this hodgepodge on the one side and Catholic social teaching on the other, what's a Catholic to do?
Well, a few obligations are clear.
- First and foremost, only Jesus Christ is your savior, not a politician, party, or platform. I don't care who the enemy we face in a given generation is; it's not worth damning your soul in order to defeat them.
Put no trust in princes,
Trust in Jesus. Trust in the merciful love that created and sustains the cosmos. Don't throw over the law of love in favor of pursuing vengeance or victory in the political arena. No earthly conflict is worth losing your soul over. Reject the temptation to make power or money, race or class, status or security an idol. Reject, in short, "bad religion," especially as diagnosed by Ross Douthat.
in children of Adam powerless to save.
Who breathing his last, returns to the earth;
that day all his planning comes to nothing (Ps 146:3-4).
- No matter what else you do or do not do, pray. Pray for the country; pray for the common good; and pray for our elected officials, military and security folks, and all those who take part in the immense machinery of governance. Pray for those affected for good or for ill by the government. Pray for the people you like, and pray extra hard for those whom you do not like. Wish God's blessings on all of them, remembering that God blesses by helping people towards their ultimate good (sanctity), and so to pray for one's enemies or even for the enemies of humanity is not the same thing as to simply ask that good things happen to bad people.
- Read. Don't just watch, as important as the news, C-SPAN, and other forms of media may be. Read good, solidly researched and generally objective biographies of major figures. Look into the history of the country, of your state, of your community, and let that inform your prayers and participation. Read up on Catholic social teaching, starting with good books such as Brandon Vogt's Saints and Social Justice: A Guide to Changing the World. Share what you read, and talk about it at the dinner table.
- Realize that Catholic teaching and reality do not fit cleanly into left/right categories. To be Catholic is to transcend partisanship often. To be faithful to Christ and to the facts while seeking to do one's duty as a citizen and be usefully involved in politics is to be in a party, but not of it.
- Vote. Brexit and President Trump's election victory should have proven to everyone that every vote counts. You know Benjamin Franklin's quote, "Watch the pennies and the dollars will take care of themselves."? Well, get out the vote and the election results will take care of themselves. What counts as a good result? Whenever policies conducive to the common good are enacted; whenever politicians seeking to serve the common good are elected. Now, of course, there will always be politicians and elected officials who are most interested in power, money, or self-aggrandizement. Human nature hasn't changed since our fall. At the same time, people can rise to the occasion. Confronted with stupendous challenges, they may respond with unexpected virtue. And even if they are not disinterested, their self-interest may motivate them to do a good job in order to get reelected.
- Help reform your party. Few people have really publicly acknowledged that the parties died in 2016. There were four parties, really, with possible presidents in play: The Bernie Sanders supporters; the Democrats with Clinton; the Republicans with their 16 primary candidates; and Donald Trump's Breitbart/alt-right/etc. wing. The two major political parties in the United States are the walking dead right now. The Republicans could not field a life-long Republican presidential candidate who could beat Trump (a very recent Republican) in the primaries., and the Democrats could not defeat Donald Trump in the general election. It's time for the reform and renewal of the parties. True fidelity to the teaching of the Church--the whole teaching of the Church--should lead a Catholic to oppose his or her party on a semi-regular basis. For instance, on the right, the push for torture/enhanced interrogation, the ready willingness to discard human rights in the name of national security, and more should certainly be met with steadfast opposition from Catholics who are conservative. Look to St. John Paul II or Alexander Solzhenitsyn to see why. On the left, the push for abortion, attempts to restrict or redefine religious freedom so as to remove the Church and her members from charitable works and the public sphere, and gender ideology ought to be met with principled, firm, and unyielding opposition from Catholics who are liberal. Look to Pope Francis and Dorothy Day to see why.
- Be willing to cooperate with your opponents when they're right. There are causes and laws that all people of good will should support. Certainly we ought to all be able to agree to pursue decent treatment of all our fellow men and women; certainly we ought to all be in favor of the protection and preservation of human rights. There are causes where we can and should cross the aisle to achieve a common goal. Democrats and Republicans can and should work together, live together, get married and raise children together, build homes, families, communities, and a country together. Differences and disagreements about means shouldn't prevent Catholics from seeing that we all (ought to) desire the same ends: our flourishing as one nation under God, indivisible.
- Get involved in your local communities. Real change goes deep, and it starts locally. Join civic organizations; get involved in school boards and county commissions; become a member of clubs and associations. Meet your neighbors. Listen to them. Love them, whether they be left or right, whether they be like you or wildly different. Live love. Do good works at your state, diocesan or archdiocesan, and regional level. Support the common good of your local communities, and that will foster the common good of the nation as a whole.
Tell the truth. Live love. Contemplate your neighbor, and see Christ shining out through their eyes. Do the works of mercy, and work justice.
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