Friday, February 12, 2010

Technophilia and Modernity

Along a predictable and predicted path:
Western civilization has always had an almost unlimited openness to technological change -- more so than any other culture in the world -- and only rarely has there been significant resistance to such changes. Today what is broadly called environmentalism does question technology, but there is an odd contradiction here... -- people who are opposed to human "meddling" with nature, who want only natural foods and who decry pollution, are rarely concerned about contraception and cloning. Things having to do human reproduction are still new, exciting, and liberating, whereas pesticides, dams, and gasoline engines are old hat. These changes have been sold under the slogan of freedom, as each new development promises to liberate people from inconvenient limits on their behavior. Thus radical interference with the human reproductive cycle is welcomed, because the idea of sexual "liberation" has become almost sacred. But unnoticed amidst all these changes is an idea invented in the twentieth century and promoted under a variety of names -- social engineering, which is the claim that most people do not really know what is best for themselves and for society. However, instead of calling for naked force, social engineers call for "education," meaning propaganda, and for manipulating people through social agencies. These radical changes have themselves made people less free, because they have destroyed signposts of thousands of years' duration and plunged us into a confusion in which it is difficult to make rational judgments -- what is a family and does it matter, is gender real, what indeed is a human being? We have a profile of the kind of person the social engineers consider the ideal citizen -- someone who questions the wisdom of bringing children into the world and approves of having at most one or two, who wholeheartedly approves of homosexuality, who considers gender merely a "social construct," who welcomes laboratory experiments with human life, and who urges people not to delay unduly their exit from this life. Social engineering hopes to create a perfect society, which in turn requires that people not be allowed to exercise their freedom by standing in the way. Abortion is a "choice," but the right to choose cannot be extended to people who reproduce "irresponsibly," and the creation of human beings through technology might produce a higher type of person. People who cling to outmoded moral beliefs cannot be allowed to indoctrinate even their own children, much less have a voice in public policy. The chronically ill and those deemed biologically deficient cannot be allowed to use a disproportionate share of medical resources, so that their deaths must in some cases be facilitated by the state. Decades ago Aldous Huxley wrote a novel whose title entered our language --Brave New World. Much of this sounds like science fiction, and its full realization may be some distance in the future, but there is no doubt that society is headed in that direction. The only thing that can prevent it is a vigilant citizenry who, unfortunately, often seems confused and timid and fails to see how offers of present "freedom" have become the basis for future enslavement.

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