Without a conversation with Pierre, who had been imprisoned in the same camp as I-his name is different, but that does not matter-this book would not have been written. Pierre and I met on a Paris boulevard one day in the spring. There was a light rain, and trees were in bloom. Our discussion became a trifle heated, with the result that I had to give up, accept the challenge, and take to writing. Pierre had spent four years in the concentration camp of Dachau. He had come back bitter, aged, unrecognizable; his body sick, his soul still more sick. At each one of our meetings, it was the same story: "I no longer have any faith in man. What a filthy beast he is! What a selfish brute!" His memories obsessed him. He sipped the bitterness of their horror, scrutinizing one by one the long line of miseries. He would finish by hissing through his teeth the horrible words of Sartre: "Human fellowship is hell!" To a very direct question, he gave this answer: "Yes, I believe that God exists, in an inaccessible heaven of heavens, while we poor "human beings are crawling in mud. Grace? Why, yes, that exists perhaps, but of what importance is it if it does not succeed in changing man? There are certain miseries where grace has no access, where even God conceals His face. If you only knew!" "Tell me, Pierre," I said to him, "what do you make of the saints?" He began to laugh, a laugh that hurt. "Why, yes, I believe in saints. I believe that there are saints. But they are products of greenhouses. They need a special climate, a favorable one with sanctifying conditions. Saints do not grow in inhuman soil. I defy you to show me a saint in a concentration camp. One saint. One who truly prefers his neighbor to himself. I defy you!" For a moment I kept silent. Then, "Pierre, suppose I accept the challenge? If I show you a saint in a real concentration camp; someone who offered to die in place of a fellow prisoner ..." He looked at me with his pitiful beaten-dog eyes. We were standing in a doorway, while the rain fell hard and the brisk steps of infrequent passers-by alternated with the gusts of rain. "Then, and only then, will I admit that you are right." We changed the subject, but the blow had reached its mark. From this broken conversation the scheme of this book originated. It is not intended especially for religious persons, neither for the convents nor for the ladies of charitable societies. I destine and dedicate it to my brother the condemned one, to all those who have lost faith in man and, through that loss, no longer believe in God! Every man is an image of the living God, but only the saint appraises it, as a jeweler appraises a pearl. We have the terrible power to spit into the adorable Face, slap It, twist It into a caricature. The saint carries It as in a living monstrance. And a time can come when the invading Presence flashes like a flame on the bruised body, making sacred wounds blossom. Not every saint bears the stigmata; but there is no saint who does not die on the Cross. Love must be stronger than death. And sanctity is simply an adventure of love, the most thrilling adventure, and within reach of all. This is what Father Maximilian Kolbe, whose life I here relate, was incessantly preaching.
"The great storm is coming, but the tide has turned." Culture, Catholicism, and current trends watched with a curious eye.
Friday, June 4, 2010
"...making sacred wounds blossom..."
So--glorious beauty abounding:
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